
Ricardo Crespo es Secretario Académico de la Universidad Austral (Buenos Aires, Argentina), Profesor del IAE e Investigador del CONICET. Además de colega y buen amigo, es filósofo. Y me envía un razonamiento en torno a su visión filosófica, estética, de la película "La Pasión de Cristo". A pesar de la creciente saturación que se aprecia en la red, en torno a comentarios sobre esta película, recomiendo vivamente la lectura de los sigientes párrafos. Ofrecen una perspectiva muy interesante, acerca de:
Cómo ver The Passion
"Vi La Pasión de Cristo, la película dirigida por Mel Gibson. Leí algunos de sus numerosos comentarios cinematográficos y di un vistazo a otros. No soy crítico de cine. Mi métier es la filosofía. Pero debido a esto último sé algo de estética. Siendo el cine el “séptimo arte” y visto todo lo anterior, me animo a esbozar una opinión sobre La Pasión y sus comentaristas. Pienso que muchos de éstos se equivocan, porque no la tratan como una obra de arte; pero vista la pasión que ponen en las críticas –sobre todo los negativos- demuestran que efectivamente es una obra de arte. |
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Bill Park (Prof. em. Sarah Lawrence College, New York), a good friend of mine and colleague, sent to me his point on this film. A worthwhile reading, even if all of us are a little bit saturated, not because the film, not because the new social and film professional phenomenon, but because all the press "hubbub" that Bill mention.
The Passion of the Christ: Five Questions
1. Why all the hubbub?
In all my years of film going, I do not recall any movie that has caused such a hubbub. Gone with the Wind (1939) comes to mind, but all the hype about that movie centered on two questions: who would play Scarlet O’Hara; and can a huge best selling novel be successfully translated onto the screen? Needless to say, Mel Gibson's The Passion of the Christ raises more serious questions. It's curious that earlier Hollywood versions of the Gospels, King of Kings (1927 and 1961) and The Greatest Story Ever Told (1965), caused no such outcries. Admittedly, Gibson's treatment is more graphic and horrifying than anything done previously, but since in the chorus of detractors one hears many secular voices, one suspects the real offence is Christianity itself. In an age in which among the educated elite, tolerance and inclusion stand as the only virtues, in which Christians are regarded as bigots and Christianity oppressive, and in which what religion exists tends toward New Age spirituality, Gibson’s in your face assertion of a Christian perspective can only scandalize. Gibson is not far from St. Paul when he claimed, "We preach Christ crucified, unto the Jews a stumbling block, and the Greeks foolishness."
2. Is the film anti-Semitic?
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